Understanding the Claims of Marginalization in Kogi State
A recent piece, attributed to an individual known as “Comrade Adabara Abduljelili El-Okene,” has sparked discussions on social media platforms, particularly among the Okun-Yoruba community of Kogi State. The central argument presented is that the Ebira people have been marginalized by Nigerian Presidents from the Yoruba region. Specifically, two presidents are mentioned—Olusegun Obasanjo and Bola Tinubu. While the author remains largely unknown in national public discourse, the text raises significant questions about political representation and ethnic dynamics in Kogi State.
The writer claims to have a deep understanding of Kogi’s sociopolitical landscape, having served under several governors, including Abubakar Audu, Paul Omeruo, and Bzigu Afakirya, between 1992 and 1997. Additionally, they worked closely with Obasanjo during his presidency, serving as a media attaché and later as a key figure in his office. This background positions them as someone with firsthand knowledge of the political processes in Kogi State.
Addressing the Allegations Against Obasanjo
El-Okene argues that Obasanjo’s administration did not adequately represent the Ebira people. However, this claim can be challenged based on historical records. During Obasanjo’s eight-year tenure, the Kogi Eastern zone, which is predominantly Igala-speaking, produced two governors: Abubakar Audu and Ibrahim Idris. The Ebira people also held key roles, such as Deputy Governors Patrick Adaba and Philip Salawu. Moreover, four ministers appointed by Obasanjo were from Okunland, including David Jemibewon, Kola Jamodu, Eyitayo Lambo, and Bayo Ojo. These appointments indicate a deliberate effort to include various groups in the state’s political structure.
Additionally, several Ebira technocrats were given prominent roles in Obasanjo’s government. Alhaji Usman Bello, a former banker, was appointed as Nigeria’s Ambassador to Sudan. Engineer Joseph Makoju and Dr Onukaba Adinoyi-Ojo were also appointed to important positions. Even the late Wisdom Baiye, a diplomat from Ebiraland, held a critical role as Deputy Chief of Protocol and Presidential Interpreter. These examples illustrate that the Ebira people were not entirely excluded from federal appointments.
The Role of the Ebira People in Recent Governance
In more recent years, the Ebira people have maintained a strong presence in Kogi State politics. Yahaya Bello, an Ebira, became Governor in 2016, consolidating their dominance in the state’s political landscape. His rule, however, was marked by allegations of authoritarianism and corruption. Despite these controversies, Bello’s leadership highlighted the continued influence of the Ebira people in the state.
Bello’s actions have raised concerns about the concentration of power within the Ebira community. His attempts to secure a third term by anointing his cousin, Ahmed Ododo, as successor, and his declaration that no power shift would occur until 2031, underscore the challenges faced by other ethnic groups in Kogi State. This has led to accusations of marginalization against the Ogori and Magongo communities, who have historically been excluded from higher political offices.
Evaluating the Current Political Landscape
El-Okene’s criticism of President Bola Tinubu for not consulting Ebira stakeholders before making key appointments is understandable but somewhat misplaced. Tinubu’s decision to appoint Shaibu Audu, son of the late Governor Abubakar Audu, as Minister for Steel, and Professor Nasir Naeem Abdulsalam as Managing Director of the Ajaokuta Steel Company, reflects a broader strategy of inclusivity. However, these choices may not fully address the concerns of all communities in Kogi State.
Tinubu’s approach to governance emphasizes meritocracy, with the president relying on a vast pool of qualified Nigerians across various disciplines. His responsibility is to make decisions that benefit the country as a whole, rather than favoring specific ethnic groups. That said, there is a need for greater representation of all communities in Kogi State to ensure equitable development.
The Future of Kogi State Politics
The future of Kogi State politics hinges on the ability of its various communities to collaborate and share power. The Okun people, in particular, have shown resilience and determination in their pursuit of political representation. With the upcoming 2027 elections, there is a growing expectation that the Okun people will assert their right to lead the state.
Several states across Nigeria have successfully implemented systems that allow for the rotation of governorship among different senatorial districts, ensuring political inclusion. Kogi State could benefit from adopting similar practices to prevent the concentration of power in one community. This would not only promote fairness but also foster unity among the state’s diverse ethnic groups.
As the political landscape continues to evolve, it is essential for all stakeholders to engage in constructive dialogue and work towards a more inclusive and equitable governance structure in Kogi State. The time has come for the Okun people to stake their claim to the executive leadership of their state, just as other communities have done in the past.
